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    <title>Park Baptist Sermons</title>
    <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Sermons.html</link>
    <description>These are a collection of our sermons from our Sunday morning worship. We hope you find these messages challenging and uplifting.</description>
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    <itunes:subtitle>These are a collection of our sermons from our Sunday morning worship. We hope you find these messages challenging and uplifting.</itunes:subtitle>
    <itunes:summary>These are a collection of our sermons from our Sunday morning worship. We hope you find these messages challenging and uplifting.</itunes:summary>
    <language>en</language>
    <item>
      <title>Unhindered</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/7/20_Unhindered.html</link>
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      <pubDate>Sun, 20 Jul 2008 13:39:05 -0400</pubDate>
      <description>Acts28:17-31&lt;br/&gt;Paul Preaches at Rome Under Guard&lt;br/&gt; Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: &quot;My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. They examined me and wanted to release me, because I was not guilty of any crime deserving death. But when the Jews objected, I was compelled to appeal to Caesar—not that I had any charge to bring against my own people. For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.&quot;&lt;br/&gt; They replied, &quot;We have not received any letters from Judea concerning you, and none of the brothers who have come from there has reported or said anything bad about you. But we want to hear what your views are, for we know that people everywhere are talking against this sect.&quot;&lt;br/&gt; They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets. Some were convinced by what he said, but others would not believe. They disagreed among themselves and began to leave after Paul had made this final statement: &quot;The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet:   &quot; 'Go to this people and say,     &quot;You will be ever hearing but never understanding;        you will be ever seeing but never perceiving.&quot;   For this people's heart has become calloused;        they hardly hear with their ears,        and they have closed their eyes.     Otherwise they might see with their eyes,        hear with their ears,        understand with their hearts     and turn, and I would heal them.'&lt;br/&gt; &quot;Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!&quot;&lt;br/&gt; For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:subtitle>Acts28:17-31&#13;Paul Preaches at Rome Under Guard&#13; Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: &quot;My brothers, although I have done nothing against our people or against the customs of o</itunes:subtitle>
      <itunes:summary>Acts28:17-31&#13;Paul Preaches at Rome Under Guard&#13; Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: &quot;My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. They examined me and wanted to release me, because I was not guilty of any crime deserving death. But when the Jews objected, I was compelled to appeal to Caesar—not that I had any charge to bring against my own people. For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.&quot;&#13; They replied, &quot;We have not received any letters from Judea concerning you, and none of the brothers who have come from there has reported or said anything bad about you. But we want to hear what your views are, for we know that people everywhere are talking against this sect.&quot;&#13; They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets. Some were convinced by what he said, but others would not believe. They disagreed among themselves and began to leave after Paul had made this final statement: &quot;The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet:   &quot; 'Go to this people and say,     &quot;You will be ever hearing but never understanding;        you will be ever seeing but never perceiving.&quot;   For this people's heart has become calloused;        they hardly hear with their ears,        and they have closed their eyes.     Otherwise they might see with their eyes,        hear with their ears,        understand with their hearts     and turn, and I would heal them.'&#13; &quot;Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!&quot;&#13; For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Doors Close, Windows Open</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/7/13_Doors_Close,_Windows_Open.html</link>
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      <pubDate>Sun, 13 Jul 2008 13:46:42 -0400</pubDate>
      <description>Acts 22:1-22    &lt;br/&gt;&lt;br/&gt;&quot;Brothers and fathers, listen now to my defense.&quot; When they heard him speak to them in Aramaic, they became very quiet.&lt;br/&gt;   Then Paul said: &quot;I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.&lt;br/&gt;&quot;About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, 'Saul! Saul! Why do you persecute me?'&lt;br/&gt;&quot; 'Who are you, Lord?' I asked.&lt;br/&gt;   &quot; 'I am Jesus of Nazareth, whom you are persecuting,' he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me.&lt;br/&gt; &quot;'What shall I do, Lord?' I asked.       &quot;'Get up,' the Lord said, 'and go into Damascus. There you will be told all that you have been assigned to do.' My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.&lt;br/&gt; &quot;A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. He stood beside me and said, 'Brother Saul, receive your sight!' And at that very moment I was able to see him.&lt;br/&gt; &quot;Then he said: 'The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all men of what you have seen and heard. And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'&lt;br/&gt; &quot;When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking. 'Quick!' he said to me. 'Leave Jerusalem immediately, because they will not accept your testimony about me.'&lt;br/&gt; &quot; 'Lord,' I replied, 'these men know that I went from one synagogue to another to imprison and beat those who believe in you. And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.'&lt;br/&gt; &quot;Then the Lord said to me, 'Go; I will send you far away to the Gentiles.' &quot;&lt;br/&gt;Paul the Roman Citizen&lt;br/&gt; The crowd listened to Paul until he said this. Then they raised their voices and shouted, &quot;Rid the earth of him! He's not fit to live!&quot;&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:subtitle>Acts 22:1-22    &#13;&#13;&quot;Brothers and fathers, listen now to my defense.&quot; When they heard him speak to them in Aramaic, they became very quiet.&#13;   Then Paul said: &quot;I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Un</itunes:subtitle>
      <itunes:summary>Acts 22:1-22    &#13;&#13;&quot;Brothers and fathers, listen now to my defense.&quot; When they heard him speak to them in Aramaic, they became very quiet.&#13;   Then Paul said: &quot;I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.&#13;&quot;About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, 'Saul! Saul! Why do you persecute me?'&#13;&quot; 'Who are you, Lord?' I asked.&#13;   &quot; 'I am Jesus of Nazareth, whom you are persecuting,' he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me.&#13; &quot;'What shall I do, Lord?' I asked.       &quot;'Get up,' the Lord said, 'and go into Damascus. There you will be told all that you have been assigned to do.' My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.&#13; &quot;A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. He stood beside me and said, 'Brother Saul, receive your sight!' And at that very moment I was able to see him.&#13; &quot;Then he said: 'The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all men of what you have seen and heard. And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'&#13; &quot;When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking. 'Quick!' he said to me. 'Leave Jerusalem immediately, because they will not accept your testimony about me.'&#13; &quot; 'Lord,' I replied, 'these men know that I went from one synagogue to another to imprison and beat those who believe in you. And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.'&#13; &quot;Then the Lord said to me, 'Go; I will send you far away to the Gentiles.' &quot;&#13;Paul the Roman Citizen&#13; The crowd listened to Paul until he said this. Then they raised their voices and shouted, &quot;Rid the earth of him! He's not fit to live!&quot;&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>The Promise of His Return</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/7/6_The_Promise_of_His_Return.html</link>
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      <pubDate>Sun, 6 Jul 2008 13:44:46 -0400</pubDate>
      <description>Romans 8:17-25    &lt;br/&gt;Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.&lt;br/&gt;Future Glory&lt;br/&gt;I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.&lt;br/&gt;We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:subtitle>Romans 8:17-25    &#13;Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.&#13;Future Glory&#13;I consider that our present sufferings a</itunes:subtitle>
      <itunes:summary>Romans 8:17-25    &#13;Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.&#13;Future Glory&#13;I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.&#13;We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>The Promise of the Resurrection</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/6/29_The_Promise_of_the_Resurrection.html</link>
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      <pubDate>Sun, 29 Jun 2008 08:29:52 -0400</pubDate>
      <description>Romans 6:1-14&lt;br/&gt;Dead to Sin, Alive in Christ&lt;br/&gt;What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.&lt;br/&gt;If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been freed from sin.&lt;br/&gt;Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.&lt;br/&gt; In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace.&lt;br/&gt;</description>
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      <itunes:duration>00:39:36</itunes:duration>
      <itunes:subtitle>Romans 6:1-14&#13;Dead to Sin, Alive in Christ&#13;What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Je</itunes:subtitle>
      <itunes:summary>Romans 6:1-14&#13;Dead to Sin, Alive in Christ&#13;What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.&#13;If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been freed from sin.&#13;Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.&#13; In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace.&#13;</itunes:summary>
    </item>
    <item>
      <title>The Promise of the Cross</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/6/22_The_Promise_of_the_Cross.html</link>
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      <pubDate>Sun, 22 Jun 2008 08:29:31 -0400</pubDate>
      <description>Romans 5:1-11&lt;br/&gt;Peace and Joy&lt;br/&gt;Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.&lt;br/&gt;You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.&lt;br/&gt;Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.&lt;br/&gt;</description>
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      <itunes:subtitle>Romans 5:1-11&#13;Peace and Joy&#13;Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope </itunes:subtitle>
      <itunes:summary>Romans 5:1-11&#13;Peace and Joy&#13;Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.&#13;You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.&#13;Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.&#13;</itunes:summary>
    </item>
    <item>
      <title>New Cliche</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/6/15_New_Cliche.html</link>
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      <pubDate>Sun, 15 Jun 2008 08:23:21 -0400</pubDate>
      <description>Romans 3:10-12; 19-28; 4:3-8   &lt;br/&gt;As it is written:     &quot;There is no one righteous, not even one;      there is no one who understands,        no one who seeks God.   All have turned away,        they have together become worthless;     there is no one who does good,        not even one.&quot;&lt;br/&gt;&lt;br/&gt;Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.&lt;br/&gt;Righteousness Through Faith&lt;br/&gt;But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.&lt;br/&gt;Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. For we maintain that a man is justified by faith apart from observing the law.&lt;br/&gt;&lt;br/&gt;What does the Scripture say? &quot;Abraham believed God, and it was credited to him as righteousness.&quot;&lt;br/&gt;Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:   &quot;Blessed are they        whose transgressions are forgiven,        whose sins are covered.   Blessed is the man        whose sin the Lord will never count against him.&quot;&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:subtitle>Romans 3:10-12; 19-28; 4:3-8   &#13;As it is written:     &quot;There is no one righteous, not even one</itunes:subtitle>
      <itunes:summary>Romans 3:10-12; 19-28; 4:3-8   &#13;As it is written:     &quot;There is no one righteous, not even one;      there is no one who understands,        no one who seeks God.   All have turned away,        they have together become worthless;     there is no one who does good,        not even one.&quot;&#13;&#13;Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.&#13;Righteousness Through Faith&#13;But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.&#13;Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. For we maintain that a man is justified by faith apart from observing the law.&#13;&#13;What does the Scripture say? &quot;Abraham believed God, and it was credited to him as righteousness.&quot;&#13;Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:   &quot;Blessed are they        whose transgressions are forgiven,        whose sins are covered.   Blessed is the man        whose sin the Lord will never count against him.&quot;&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Two Ways To Die</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/6/8_Entry_3.html</link>
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      <pubDate>Sun, 8 Jun 2008 07:00:46 -0400</pubDate>
      <description>Romans 1:18-25; 2:1-3, 10-12, 19-20&lt;br/&gt;God's Wrath Against Mankind&lt;br/&gt;The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.&lt;br/&gt;For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.&lt;br/&gt;Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.&lt;br/&gt;&lt;br/&gt;God's Righteous Judgment&lt;br/&gt;You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things. Now we know that God's judgment against those who do such things is based on truth. 3So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?&lt;br/&gt;&lt;br/&gt;...but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.&lt;br/&gt;All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.&lt;br/&gt;&lt;br/&gt;9if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—</description>
      <enclosure url="http://web.mac.com/marlin64/ParkBaptistChurch/Media/Two%20Ways%20To%20Die.mp3" length="7977360" type="audio/mpeg"/>
      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:32:27</itunes:duration>
      <itunes:subtitle>Romans 1:18-25; 2:1-3, 10-12, 19-20&#13;God's Wrath Against Mankind&#13;The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain</itunes:subtitle>
      <itunes:summary>Romans 1:18-25; 2:1-3, 10-12, 19-20&#13;God's Wrath Against Mankind&#13;The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.&#13;For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.&#13;Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.&#13;&#13;God's Righteous Judgment&#13;You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things. Now we know that God's judgment against those who do such things is based on truth. 3So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?&#13;&#13;...but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.&#13;All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.&#13;&#13;9if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—</itunes:summary>
    </item>
    <item>
      <title>The Gospel is _________</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/6/1_The_Gospel_is__________.html</link>
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      <pubDate>Sun, 1 Jun 2008 07:00:35 -0400</pubDate>
      <description>Romans 1:1-7, 14-17&lt;br/&gt; Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord. Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith. And you also are among those who are called to belong to Jesus Christ.&lt;br/&gt; To all in Rome who are loved by God and called to be saints:        Grace and peace to you from God our Father and from the Lord Jesus Christ.&lt;br/&gt;I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are at Rome.&lt;br/&gt; I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: &quot;The righteous will live by faith.&quot;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:36:41</itunes:duration>
      <itunes:subtitle>Romans 1:1-7, 14-17&#13; Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his human nature </itunes:subtitle>
      <itunes:summary>Romans 1:1-7, 14-17&#13; Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord. Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith. And you also are among those who are called to belong to Jesus Christ.&#13; To all in Rome who are loved by God and called to be saints:        Grace and peace to you from God our Father and from the Lord Jesus Christ.&#13;I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are at Rome.&#13; I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: &quot;The righteous will live by faith.&quot;&#13;</itunes:summary>
    </item>
    <item>
      <title>Farewell</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/5/25_Farewell.html</link>
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      <pubDate>Sun, 25 May 2008 07:00:22 -0400</pubDate>
      <description>Acts 20:17-38&lt;br/&gt;From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: &quot;You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.&lt;br/&gt; &quot;And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God's grace.&lt;br/&gt;&quot;Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.&lt;br/&gt;&quot;Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.' &quot;&lt;br/&gt; When he had said this, he knelt down with all of them and prayed. They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:45:55</itunes:duration>
      <itunes:subtitle>Acts 20:17-38&#13;From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: &quot;You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great h</itunes:subtitle>
      <itunes:summary>Acts 20:17-38&#13;From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: &quot;You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.&#13; &quot;And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God's grace.&#13;&quot;Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.&#13;&quot;Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.' &quot;&#13; When he had said this, he knelt down with all of them and prayed. They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.&#13;</itunes:summary>
    </item>
    <item>
      <title>Living By Dying</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/5/18_Living_By_Dying.html</link>
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      <pubDate>Sun, 18 May 2008 06:59:13 -0400</pubDate>
      <description>II Corinthians 4:1-12&lt;br/&gt;Treasures in Jars of Clay&lt;br/&gt;Therefore, since through God's mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. For God, who said, &quot;Let light shine out of darkness,&quot;made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.&lt;br/&gt; But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body. So then, death is at work in us, but life is at work in you.&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:44:53</itunes:duration>
      <itunes:subtitle>II Corinthians 4:1-12&#13;Treasures in Jars of Clay&#13;Therefore, since through God's mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On th</itunes:subtitle>
      <itunes:summary>II Corinthians 4:1-12&#13;Treasures in Jars of Clay&#13;Therefore, since through God's mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. For God, who said, &quot;Let light shine out of darkness,&quot;made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.&#13; But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body. So then, death is at work in us, but life is at work in you.&#13;</itunes:summary>
    </item>
    <item>
      <title>Distinctions and Divisions</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/5/11_Distinctions_and_Divisions.html</link>
      <guid isPermaLink="false">771d0bab-0a02-4e67-95cd-f85607587df7</guid>
      <pubDate>Sun, 11 May 2008 14:48:39 -0400</pubDate>
      <description>Acts 18:24-27; 19:1-7, 11-20&lt;br/&gt;Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.&lt;br/&gt; When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed.&lt;br/&gt;&lt;br/&gt;Paul in Ephesus&lt;br/&gt;While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, &quot;Did you receive the Holy Spirit when you believed?&quot; &lt;br/&gt;      They answered, &quot;No, we have not even heard that there is a Holy Spirit.&quot;&lt;br/&gt; So Paul asked, &quot;Then what baptism did you receive?&quot;        &quot;John's baptism,&quot; they replied.&lt;br/&gt; Paul said, &quot;John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.&quot; On hearing this, they were baptized into the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues[&lt;a href=&quot;http://www.biblegateway.com/passage/%253Fsearch%253DActs%25252018%253A24-27%253B%25252019%253A1-7%2523fen-NIV-27579c&quot;&gt;c&lt;/a&gt;] and prophesied. There were about twelve men in all.&lt;br/&gt;&lt;br/&gt;God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.&lt;br/&gt; Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, &quot;In the name of Jesus, whom Paul preaches, I command you to come out.&quot; Seven sons of Sceva, a Jewish chief priest, were doing this. (One day) the evil spirit answered them, &quot;Jesus I know, and I know about Paul, but who are you?&quot; Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.&lt;br/&gt; When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power.&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:35:00</itunes:duration>
      <itunes:subtitle>Acts 18:24-27; 19:1-7, 11-20&#13;Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and t</itunes:subtitle>
      <itunes:summary>Acts 18:24-27; 19:1-7, 11-20&#13;Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.&#13; When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed.&#13;&#13;Paul in Ephesus&#13;While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, &quot;Did you receive the Holy Spirit when you believed?&quot; &#13;      They answered, &quot;No, we have not even heard that there is a Holy Spirit.&quot;&#13; So Paul asked, &quot;Then what baptism did you receive?&quot;        &quot;John's baptism,&quot; they replied.&#13; Paul said, &quot;John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.&quot; On hearing this, they were baptized into the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues[c] and prophesied. There were about twelve men in all.&#13;&#13;God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.&#13; Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, &quot;In the name of Jesus, whom Paul preaches, I command you to come out.&quot; Seven sons of Sceva, a Jewish chief priest, were doing this. (One day) the evil spirit answered them, &quot;Jesus I know, and I know about Paul, but who are you?&quot; Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.&#13; When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power.&#13;</itunes:summary>
    </item>
    <item>
      <title>Your Issues</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/5/4_Your_Issues.html</link>
      <guid isPermaLink="false">8053ab2c-f3bb-435c-a711-4697fb24c98f</guid>
      <pubDate>Sun, 4 May 2008 21:26:22 -0400</pubDate>
      <description>I Corinthians 10:23-11:1&lt;br/&gt;The Believer's Freedom&lt;br/&gt; &quot;Everything is permissible&quot;—but not everything is beneficial. &quot;Everything is permissible&quot;—but not everything is constructive. Nobody should seek his own good, but the good of others.&lt;br/&gt; Eat anything sold in the meat market without raising questions of conscience, for, &quot;The earth is the Lord's, and everything in it.&quot;&lt;br/&gt; If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if anyone says to you, &quot;This has been offered in sacrifice,&quot; then do not eat it, both for the sake of the man who told you and for conscience' sake— the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?&lt;br/&gt; So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God— even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.&lt;br/&gt; Follow my example, as I follow the example of Christ.&lt;br/&gt;</description>
      <enclosure url="http://web.mac.com/marlin64/ParkBaptistChurch/Media/Your%20Issues.mp3" length="9523216" type="audio/mpeg"/>
      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:37:15</itunes:duration>
      <itunes:subtitle>I Corinthians 10:23-11:1&#13;The Believer's Freedom&#13; &quot;Everything is permissible&quot;—but not everything is beneficial. &quot;Everything is permissible&quot;—but not everything is constructive. Nobody should seek his own good, but the goo</itunes:subtitle>
      <itunes:summary>I Corinthians 10:23-11:1&#13;The Believer's Freedom&#13; &quot;Everything is permissible&quot;—but not everything is beneficial. &quot;Everything is permissible&quot;—but not everything is constructive. Nobody should seek his own good, but the good of others.&#13; Eat anything sold in the meat market without raising questions of conscience, for, &quot;The earth is the Lord's, and everything in it.&quot;&#13; If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if anyone says to you, &quot;This has been offered in sacrifice,&quot; then do not eat it, both for the sake of the man who told you and for conscience' sake— the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?&#13; So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God— even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.&#13; Follow my example, as I follow the example of Christ.&#13;</itunes:summary>
    </item>
    <item>
      <title>The Cross Lifts Jesus Up</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/4/27_The_Cross_Lifts_Jesus_Up.html</link>
      <guid isPermaLink="false">24dc3f21-49d3-4cc8-a530-2e8e2ffcadc4</guid>
      <pubDate>Sun, 27 Apr 2008 21:25:48 -0400</pubDate>
      <description>I Corinthians 1:12-21; 2:1-2; 3:5-9&lt;br/&gt;Divisions in the Church&lt;br/&gt;I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, &quot;I follow Paul&quot;; another, &quot;I follow Apollos&quot;; another, &quot;I follow Cephas&quot;; still another, &quot;I follow Christ.&quot;&lt;br/&gt; Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I am thankful that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.&lt;br/&gt;Christ the Wisdom and Power of God&lt;br/&gt; For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: &lt;br/&gt;   &quot;I will destroy the wisdom of the wise; &lt;br/&gt;      the intelligence of the intelligent I will frustrate.&quot;&lt;br/&gt; Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.&lt;br/&gt;When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.&lt;br/&gt;What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God's fellow workers; you are God's field, God's building.&lt;br/&gt;</description>
      <enclosure url="http://web.mac.com/marlin64/ParkBaptistChurch/Media/The%20Cross%20Lifts%20Jesus%20Up.mp3" length="8256132" type="audio/mpeg"/>
      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:32:09</itunes:duration>
      <itunes:subtitle>I Corinthians 1:12-21; 2:1-2; 3:5-9&#13;Divisions in the Church&#13;I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in</itunes:subtitle>
      <itunes:summary>I Corinthians 1:12-21; 2:1-2; 3:5-9&#13;Divisions in the Church&#13;I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, &quot;I follow Paul&quot;; another, &quot;I follow Apollos&quot;; another, &quot;I follow Cephas&quot;; still another, &quot;I follow Christ.&quot;&#13; Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I am thankful that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.&#13;Christ the Wisdom and Power of God&#13; For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: &#13;   &quot;I will destroy the wisdom of the wise; &#13;      the intelligence of the intelligent I will frustrate.&quot;&#13; Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.&#13;When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.&#13;What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God's fellow workers; you are God's field, God's building.&#13;</itunes:summary>
    </item>
    <item>
      <title>Looking Ahead</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/4/20_Looking_Ahead.html</link>
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      <pubDate>Sun, 20 Apr 2008 21:25:18 -0400</pubDate>
      <description>I Thessalonians 5:1-11&lt;br/&gt;Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, &quot;Peace and safety,&quot; destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.&lt;br/&gt; But you, brothers, are not in darkness so that this day should surprise you like a thief. You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing.&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:34:49</itunes:duration>
      <itunes:subtitle>I Thessalonians 5:1-11&#13;Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, &quot;Peace and safety,&quot; destruction will come on them</itunes:subtitle>
      <itunes:summary>I Thessalonians 5:1-11&#13;Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, &quot;Peace and safety,&quot; destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.&#13; But you, brothers, are not in darkness so that this day should surprise you like a thief. You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing.&#13;</itunes:summary>
    </item>
    <item>
      <title>Gospel Living, Gospel Suffering</title>
      <link>http://web.mac.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/4/13_Gospel_Living.html</link>
      <guid isPermaLink="false">b1450f52-5df1-4888-8c2f-dc4072307cf4</guid>
      <pubDate>Sun, 13 Apr 2008 21:24:17 -0400</pubDate>
      <description>Acts 16:19-34&lt;br/&gt;When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. They brought them before the magistrates and said, &quot;These men are Jews, and are throwing our city into an uproar by advocating customs unlawful for us Romans to accept or practice.&quot;&lt;br/&gt; The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks.&lt;br/&gt; About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. But Paul shouted, &quot;Don't harm yourself! We are all here!&quot;&lt;br/&gt; The jailer called for lights, rushed in and fell trembling before Paul and Silas. He then brought them out and asked, &quot;Sirs, what must I do to be saved?&quot;&lt;br/&gt; They replied, &quot;Believe in the Lord Jesus, and you will be saved—you and your household.&quot; Then they spoke the word of the Lord to him and to all the others in his house. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:duration>00:38:16</itunes:duration>
      <itunes:subtitle>Acts 16:19-34&#13;When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. They brought them before the magistrates and said, &quot;These men </itunes:subtitle>
      <itunes:summary>Acts 16:19-34&#13;When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. They brought them before the magistrates and said, &quot;These men are Jews, and are throwing our city into an uproar by advocating customs unlawful for us Romans to accept or practice.&quot;&#13; The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks.&#13; About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. But Paul shouted, &quot;Don't harm yourself! We are all here!&quot;&#13; The jailer called for lights, rushed in and fell trembling before Paul and Silas. He then brought them out and asked, &quot;Sirs, what must I do to be saved?&quot;&#13; They replied, &quot;Believe in the Lord Jesus, and you will be saved—you and your household.&quot; Then they spoke the word of the Lord to him and to all the others in his house. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>The Gospel Alone</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/4/6_The_Gospel_Alone.html</link>
      <guid isPermaLink="false">2fa738d7-4b0b-4ccd-b3d2-5d635dc8182f</guid>
      <pubDate>Sun, 6 Apr 2008 06:20:33 -0400</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/The%20Gospel%20Alone.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/paul_writing_epistle_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:200px;&quot;/&gt;&lt;/a&gt;Galatians 1:1-8; 3:1-13&lt;br/&gt;Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead— and all the brothers with me, &lt;br/&gt;       To the churches in Galatia:&lt;br/&gt; Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.&lt;br/&gt;&lt;br/&gt;No Other Gospel&lt;br/&gt;I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!&lt;br/&gt;&lt;br/&gt;Faith or Observance of the Law&lt;br/&gt;You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? Have you suffered so much for nothing—if it really was for nothing? Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?&lt;br/&gt;Consider Abraham: &quot;He believed God, and it was credited to him as righteousness.&quot; Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: &quot;All nations will be blessed through you.&quot; So those who have faith are blessed along with Abraham, the man of faith.&lt;br/&gt;All who rely on observing the law are under a curse, for it is written: &quot;Cursed is everyone who does not continue to do everything written in the Book of the Law.&quot; Clearly no one is justified before God by the law, because, &quot;The righteous will live by faith.&quot; The law is not based on faith; on the contrary, &quot;The man who does these things will live by them.&quot; Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: &quot;Cursed is everyone who is hung on a tree.&quot;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:35:59</itunes:duration>
      <itunes:subtitle>Galatians 1:1-8; 3:1-13&#13;Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead— and all the brothers with me, &#13;       To the c</itunes:subtitle>
      <itunes:summary>Galatians 1:1-8; 3:1-13&#13;Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead— and all the brothers with me, &#13;       To the churches in Galatia:&#13; Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.&#13;&#13;No Other Gospel&#13;I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!&#13;&#13;Faith or Observance of the Law&#13;You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? Have you suffered so much for nothing—if it really was for nothing? Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?&#13;Consider Abraham: &quot;He believed God, and it was credited to him as righteousness.&quot; Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: &quot;All nations will be blessed through you.&quot; So those who have faith are blessed along with Abraham, the man of faith.&#13;All who rely on observing the law are under a curse, for it is written: &quot;Cursed is everyone who does not continue to do everything written in the Book of the Law.&quot; Clearly no one is justified before God by the law, because, &quot;The righteous will live by faith.&quot; The law is not based on faith; on the contrary, &quot;The man who does these things will live by them.&quot; Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: &quot;Cursed is everyone who is hung on a tree.&quot;&#13;</itunes:summary>
    </item>
    <item>
      <title>Real Hope</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/3/30_Real_Hope.html</link>
      <guid isPermaLink="false">6128f160-3407-4b55-8db8-4609728ec845</guid>
      <pubDate>Sun, 30 Mar 2008 13:34:19 -0400</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Real%20Hope.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/Rich%20Man%201_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:228px;&quot;/&gt;&lt;/a&gt;Matthew 24:37-51&lt;br/&gt;As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.&lt;br/&gt;&quot;Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.&lt;br/&gt;&quot;Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:33:36</itunes:duration>
      <itunes:subtitle>Matthew 24:37-51&#13;As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothin</itunes:subtitle>
      <itunes:summary>Matthew 24:37-51&#13;As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.&#13;&quot;Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.&#13;&quot;Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Real Power</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/3/23_Real_Power.html</link>
      <guid isPermaLink="false">65d71f8a-4125-42c2-9671-a5bc13f1af10</guid>
      <pubDate>Sun, 23 Mar 2008 19:54:24 -0400</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Real%20Power.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/jesus_resurrection_mary_tomb_2_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:200px;&quot;/&gt;&lt;/a&gt;Luke 24:1-12&lt;br/&gt;The Resurrection&lt;br/&gt;On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, &quot;Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' &quot; Then they remembered his words.&lt;br/&gt;When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense. Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:34:16</itunes:duration>
      <itunes:subtitle>Luke 24:1-12&#13;The Resurrection&#13;On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the b</itunes:subtitle>
      <itunes:summary>Luke 24:1-12&#13;The Resurrection&#13;On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, &quot;Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' &quot; Then they remembered his words.&#13;When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense. Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Real Substitution</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/3/22_Real_Substitution.html</link>
      <guid isPermaLink="false">3aea53ed-a99d-4c5f-aeca-3fec5e94b2f7</guid>
      <pubDate>Sat, 22 Mar 2008 16:05:52 -0400</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Real%20Substitution.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/jesus_crufixion_carrying_cross_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:200px;&quot;/&gt;&lt;/a&gt;Mark 15:15-39&lt;br/&gt;Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.&lt;br/&gt;&lt;br/&gt;The Soldiers Mock Jesus&lt;br/&gt;The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, &quot;Hail, king of the Jews!&quot; Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.&lt;br/&gt;&lt;br/&gt;The Crucifixion&lt;br/&gt;A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means The Place of the Skull). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.&lt;br/&gt;It was the third hour when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two robbers with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, &quot;So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!&quot;&lt;br/&gt;In the same way the chief priests and the teachers of the law mocked him among themselves. &quot;He saved others,&quot; they said, &quot;but he can't save himself! Let this Christ, this King of Israel, come down now from the cross, that we may see and believe.&quot; Those crucified with him also heaped insults on him.&lt;br/&gt;&lt;br/&gt;The Death of Jesus&lt;br/&gt;At the sixth hour darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice, &quot;Eloi, Eloi, lama sabachthani?&quot;—which means, &quot;My God, my God, why have you forsaken me?&quot;&lt;br/&gt;When some of those standing near heard this, they said, &quot;Listen, he's calling Elijah.&quot;&lt;br/&gt;One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. &quot;Now leave him alone. Let's see if Elijah comes to take him down,&quot; he said.&lt;br/&gt;With a loud cry, Jesus breathed his last.&lt;br/&gt;The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, &quot;Surely this man was the Son of God!&quot;&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:36:49</itunes:duration>
      <itunes:subtitle>Mark 15:15-39&#13;Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.&#13;&#13;The Soldiers Mock Jesus&#13;The soldiers led Jesus away into the palace (that is, the Praetorium) and cal</itunes:subtitle>
      <itunes:summary>Mark 15:15-39&#13;Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.&#13;&#13;The Soldiers Mock Jesus&#13;The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, &quot;Hail, king of the Jews!&quot; Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.&#13;&#13;The Crucifixion&#13;A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means The Place of the Skull). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.&#13;It was the third hour when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two robbers with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, &quot;So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!&quot;&#13;In the same way the chief priests and the teachers of the law mocked him among themselves. &quot;He saved others,&quot; they said, &quot;but he can't save himself! Let this Christ, this King of Israel, come down now from the cross, that we may see and believe.&quot; Those crucified with him also heaped insults on him.&#13;&#13;The Death of Jesus&#13;At the sixth hour darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice, &quot;Eloi, Eloi, lama sabachthani?&quot;—which means, &quot;My God, my God, why have you forsaken me?&quot;&#13;When some of those standing near heard this, they said, &quot;Listen, he's calling Elijah.&quot;&#13;One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. &quot;Now leave him alone. Let's see if Elijah comes to take him down,&quot; he said.&#13;With a loud cry, Jesus breathed his last.&#13;The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, &quot;Surely this man was the Son of God!&quot;&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Real Life</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/3/9_Real_Life.html</link>
      <guid isPermaLink="false">d5b2f610-61dc-4445-b775-3fd8ac25c937</guid>
      <pubDate>Sun, 9 Mar 2008 16:04:09 -0400</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Real%20Life.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/jesus_answers_tax_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:200px;&quot;/&gt;&lt;/a&gt;Hebrews 4:14-16&lt;br/&gt;Jesus the Great High Priest&lt;br/&gt;Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:32:40</itunes:duration>
      <itunes:subtitle>Hebrews 4:14-16&#13;Jesus the Great High Priest&#13;Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathi</itunes:subtitle>
      <itunes:summary>Hebrews 4:14-16&#13;Jesus the Great High Priest&#13;Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.</itunes:summary>
    </item>
    <item>
      <title>Jesus + ? = Saved</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/3/2_Jesus_+__%3D_Saved.html</link>
      <guid isPermaLink="false">1b822d3b-0ca9-4d54-8f6d-2a810eec34fc</guid>
      <pubDate>Sun, 2 Mar 2008 17:56:30 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Jesus%20+%20_%20%3D%20Saved.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/biblepic4-1_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:151px; height:113px;&quot;/&gt;&lt;/a&gt;Acts 15:1, 2, 4-6, 12, 13, 19-20&lt;br/&gt;The Council at Jerusalem&lt;br/&gt;Some men came down from Judea to Antioch and were teaching the brothers: &quot;Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.&quot; This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the brothers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.&lt;br/&gt;Then some of the believers who belonged to the party of the Pharisees stood up and said, &quot;The Gentiles must be circumcised and required to obey the law of Moses.&quot;&lt;br/&gt;The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: &quot;Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.&quot;&lt;br/&gt;The whole assembly became silent as they listened to Barnabas and Paul telling about the miraculous signs and wonders God had done among the Gentiles through them. When they finished, James spoke up: &quot;Brothers, listen to me. Simon has described to us how God at first showed his concern by taking from the Gentiles a people for himself. The words of the prophets are in agreement with this, as it is written:   &quot; 'After this I will return        and rebuild David's fallen tent.     Its ruins I will rebuild,        and I will restore it,   that the remnant of men may seek the Lord,        and all the Gentiles who bear my name,     says the Lord, who does these things'      that have been known for ages.&lt;br/&gt; &quot;It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.&lt;br/&gt;&lt;br/&gt;</description>
      <enclosure url="http://web.me.com/marlin64/ParkBaptistChurch/Media/Jesus%20+%20_%20%3D%20Saved.mp3" length="7840808" type="audio/mpeg"/>
      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:29:41</itunes:duration>
      <itunes:subtitle>Acts 15:1, 2, 4-6, 12, 13, 19-20&#13;The Council at Jerusalem&#13;Some men came down from Judea to Antioch and were teaching the brothers: &quot;Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.&quot; This brought Paul and Ba</itunes:subtitle>
      <itunes:summary>Acts 15:1, 2, 4-6, 12, 13, 19-20&#13;The Council at Jerusalem&#13;Some men came down from Judea to Antioch and were teaching the brothers: &quot;Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.&quot; This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the brothers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.&#13;Then some of the believers who belonged to the party of the Pharisees stood up and said, &quot;The Gentiles must be circumcised and required to obey the law of Moses.&quot;&#13;The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: &quot;Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.&quot;&#13;The whole assembly became silent as they listened to Barnabas and Paul telling about the miraculous signs and wonders God had done among the Gentiles through them. When they finished, James spoke up: &quot;Brothers, listen to me. Simon has described to us how God at first showed his concern by taking from the Gentiles a people for himself. The words of the prophets are in agreement with this, as it is written:   &quot; 'After this I will return        and rebuild David's fallen tent.     Its ruins I will rebuild,        and I will restore it,   that the remnant of men may seek the Lord,        and all the Gentiles who bear my name,     says the Lord, who does these things'      that have been known for ages.&#13; &quot;It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Suffering Success</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/2/24_Suffering_Success.html</link>
      <guid isPermaLink="false">e76d9131-a71c-4796-93b0-196fb89b2f31</guid>
      <pubDate>Sun, 24 Feb 2008 14:08:30 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Suffering%20Success.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/600-Acts%2014%20Paul%20preaching%20on%20a%20rock1_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:170px;&quot;/&gt;&lt;/a&gt;Acts 14:8-23&lt;br/&gt;In Lystra and Derbe&lt;br/&gt;In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed and called out, &quot;Stand up on your feet!&quot; At that, the man jumped up and began to walk.&lt;br/&gt; When the crowd saw what Paul had done, they shouted in the Lycaonian language, &quot;The gods have come down to us in human form!&quot; Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.&lt;br/&gt; But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: &quot;Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. In the past, he let all nations go their own way. Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.&quot; Even with these words, they had difficulty keeping the crowd from sacrificing to them.&lt;br/&gt;Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.&lt;br/&gt;&lt;br/&gt;The Return to Antioch in Syria&lt;br/&gt;They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. &quot;We must go through many hardships to enter the kingdom of God,&quot; they said. Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:36:12</itunes:duration>
      <itunes:subtitle>Acts 14:8-23&#13;In Lystra and Derbe&#13;In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed and called out, </itunes:subtitle>
      <itunes:summary>Acts 14:8-23&#13;In Lystra and Derbe&#13;In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed and called out, &quot;Stand up on your feet!&quot; At that, the man jumped up and began to walk.&#13; When the crowd saw what Paul had done, they shouted in the Lycaonian language, &quot;The gods have come down to us in human form!&quot; Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.&#13; But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: &quot;Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. In the past, he let all nations go their own way. Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.&quot; Even with these words, they had difficulty keeping the crowd from sacrificing to them.&#13;Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.&#13;&#13;The Return to Antioch in Syria&#13;They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. &quot;We must go through many hardships to enter the kingdom of God,&quot; they said. Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Enemy #1</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/2/17_Enemy_1.html</link>
      <guid isPermaLink="false">2cfd5c59-5b19-4d6a-9d79-49982b18c4e8</guid>
      <pubDate>Sun, 17 Feb 2008 14:06:05 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Enemy%20%231.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/600-Acts%2013%20Paul%20Stirs%20Up%20Antioch1_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:181px;&quot;/&gt;&lt;/a&gt;Acts 13:1-3, 13-16, 38-52&lt;br/&gt;Barnabas and Saul Sent Off&lt;br/&gt;In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, &quot;Set apart for me Barnabas and Saul for the work to which I have called them.&quot; So after they had fasted and prayed, they placed their hands on them and sent them off.&lt;br/&gt;&lt;br/&gt;In Pisidian Antioch&lt;br/&gt;From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, &quot;Brothers, if you have a message of encouragement for the people, please speak.&quot;&lt;br/&gt;Standing up, Paul motioned with his hand and said: &quot;Men of Israel and you Gentiles who worship God, listen to me!&lt;br/&gt;&lt;br/&gt;&quot;Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. Take care that what the prophets have said does not happen to you:   &quot; 'Look, you scoffers,        wonder and perish,     for I am going to do something in your days        that you would never believe,        even if someone told you.'&quot;&lt;br/&gt; As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.&lt;br/&gt; On the next Sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.&lt;br/&gt; Then Paul and Barnabas answered them boldly: &quot;We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. For this is what the Lord has commanded us:     &quot; 'I have made you a light for the Gentiles,        that you may bring salvation to the ends of the earth.'&quot;&lt;br/&gt; When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.&lt;br/&gt; The word of the Lord spread through the whole region. But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. So they shook the dust from their feet in protest against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.&lt;br/&gt;&lt;br/&gt;</description>
      <enclosure url="http://web.me.com/marlin64/ParkBaptistChurch/Media/Enemy%20%231.mp3" length="8351864" type="audio/mpeg"/>
      <itunes:explicit>no</itunes:explicit>
      <itunes:duration>00:31:47</itunes:duration>
      <itunes:subtitle>Acts 13:1-3, 13-16, 38-52&#13;Barnabas and Saul Sent Off&#13;In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were wor</itunes:subtitle>
      <itunes:summary>Acts 13:1-3, 13-16, 38-52&#13;Barnabas and Saul Sent Off&#13;In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, &quot;Set apart for me Barnabas and Saul for the work to which I have called them.&quot; So after they had fasted and prayed, they placed their hands on them and sent them off.&#13;&#13;In Pisidian Antioch&#13;From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, &quot;Brothers, if you have a message of encouragement for the people, please speak.&quot;&#13;Standing up, Paul motioned with his hand and said: &quot;Men of Israel and you Gentiles who worship God, listen to me!&#13;&#13;&quot;Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. Take care that what the prophets have said does not happen to you:   &quot; 'Look, you scoffers,        wonder and perish,     for I am going to do something in your days        that you would never believe,        even if someone told you.'&quot;&#13; As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.&#13; On the next Sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.&#13; Then Paul and Barnabas answered them boldly: &quot;We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. For this is what the Lord has commanded us:     &quot; 'I have made you a light for the Gentiles,        that you may bring salvation to the ends of the earth.'&quot;&#13; When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.&#13; The word of the Lord spread through the whole region. But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. So they shook the dust from their feet in protest against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>It’s Not Ours</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/2/10_It%E2%80%99s_Not_Ours.html</link>
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      <pubDate>Sun, 10 Feb 2008 17:03:56 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/It%27s%20Not%20Ours.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/Acts%2010_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:150px; height:118px;&quot;/&gt;&lt;/a&gt;Acts 10:9-20, 30-36, 44-11:3&lt;br/&gt;Peter's Vision&lt;br/&gt;About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, &quot;Get up, Peter. Kill and eat.&quot;&lt;br/&gt;&quot;Surely not, Lord!&quot; Peter replied. &quot;I have never eaten anything impure or unclean.&quot;&lt;br/&gt;The voice spoke to him a second time, &quot;Do not call anything impure that God has made clean.&quot;&lt;br/&gt;This happened three times, and immediately the sheet was taken back to heaven.&lt;br/&gt;While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate. They called out, asking if Simon who was known as Peter was staying there.&lt;br/&gt;While Peter was still thinking about the vision, the Spirit said to him, &quot;Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.&quot;&lt;br/&gt;&lt;br/&gt;Cornelius answered: &quot;Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, 'Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.' So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.&quot;&lt;br/&gt;Then Peter began to speak: &quot;I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right. You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all.&lt;br/&gt;&lt;br/&gt;While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God.&lt;br/&gt;Then Peter said, &quot;Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.&quot; 48So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.&lt;br/&gt;&lt;br/&gt;Peter Explains His Actions&lt;br/&gt;The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, &quot;You went into the house of uncircumcised men and ate with them.&quot;&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:duration>00:36:03</itunes:duration>
      <itunes:subtitle>Acts 10:9-20, 30-36, 44-11:3&#13;Peter's Vision&#13;About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared</itunes:subtitle>
      <itunes:summary>Acts 10:9-20, 30-36, 44-11:3&#13;Peter's Vision&#13;About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, &quot;Get up, Peter. Kill and eat.&quot;&#13;&quot;Surely not, Lord!&quot; Peter replied. &quot;I have never eaten anything impure or unclean.&quot;&#13;The voice spoke to him a second time, &quot;Do not call anything impure that God has made clean.&quot;&#13;This happened three times, and immediately the sheet was taken back to heaven.&#13;While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate. They called out, asking if Simon who was known as Peter was staying there.&#13;While Peter was still thinking about the vision, the Spirit said to him, &quot;Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.&quot;&#13;&#13;Cornelius answered: &quot;Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, 'Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.' So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.&quot;&#13;Then Peter began to speak: &quot;I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right. You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all.&#13;&#13;While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God.&#13;Then Peter said, &quot;Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.&quot; 48So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.&#13;&#13;Peter Explains His Actions&#13;The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, &quot;You went into the house of uncircumcised men and ate with them.&quot;&#13;&#13;</itunes:summary>
    </item>
    <item>
      <title>Know God</title>
      <link>http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Entries/2008/2/3_Know_God_1.html</link>
      <guid isPermaLink="false">5f33ecaf-1df7-4748-9677-61dea2fe3794</guid>
      <pubDate>Sun, 3 Feb 2008 08:28:05 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Media/Know%20God.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/marlin64/ParkBaptistChurch/Sermons/Media/IMG_0404.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:151px; height:113px;&quot;/&gt;&lt;/a&gt;Psalm 19&lt;br/&gt;For the director of music. A psalm of David.&lt;br/&gt; 1 The heavens declare the glory of God; &lt;br/&gt;       the skies proclaim the work of his hands.&lt;br/&gt; 2 Day after day they pour forth speech;         night after night they display knowledge.&lt;br/&gt; 3 There is no speech or language         where their voice is not heard. &lt;br/&gt; 4 Their voice  goes out into all the earth,         their words to the ends of the world.         In the heavens he has pitched a tent for the sun,&lt;br/&gt; 5 which is like a bridegroom coming forth from his pavilion,         like a champion rejoicing to run his course.&lt;br/&gt; 6 It rises at one end of the heavens         and makes its circuit to the other;         nothing is hidden from its heat.&lt;br/&gt; 7 The law of the LORD is perfect,         reviving the soul.         The statutes of the LORD are trustworthy,         making wise the simple.&lt;br/&gt; 8 The precepts of the LORD are right,         giving joy to the heart.         The commands of the LORD are radiant,         giving light to the eyes.&lt;br/&gt; 9 The fear of the LORD is pure,         enduring forever.         The ordinances of the LORD are sure         and altogether righteous.&lt;br/&gt; 10 They are more precious than gold,         than much pure gold;         they are sweeter than honey,         than honey from the comb.&lt;br/&gt; 11 By them is your servant warned;         in keeping them there is great reward.&lt;br/&gt; 12 Who can discern his errors?         Forgive my hidden faults.&lt;br/&gt; 13 Keep your servant also from willful sins;         may they not rule over me.         Then will I be blameless,         innocent of great transgression.&lt;br/&gt; 14 May the words of my mouth and the meditation of my heart         be pleasing in your sight,         O LORD, my Rock and my Redeemer.&lt;br/&gt;&lt;br/&gt;</description>
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      <itunes:duration>00:28:59</itunes:duration>
      <itunes:subtitle>Psalm 19&#13;For the director of music. A psalm of David.&#13; 1 The heavens declare the glory of God; &#13;       the skies proclaim the work of his hands.&#13; 2 Day a</itunes:subtitle>
      <itunes:summary>Psalm 19&#13;For the director of music. A psalm of David.&#13; 1 The heavens declare the glory of God; &#13;       the skies proclaim the work of his hands.&#13; 2 Day after day they pour forth speech;         night after night they display knowledge.&#13; 3 There is no speech or language         where their voice is not heard. &#13; 4 Their voice  goes out into all the earth,         their words to the ends of the world.         In the heavens he has pitched a tent for the sun,&#13; 5 which is like a bridegroom coming forth from his pavilion,         like a champion rejoicing to run his course.&#13; 6 It rises at one end of the heavens         and makes its circuit to the other;         nothing is hidden from its heat.&#13; 7 The law of the LORD is perfect,         reviving the soul.         The statutes of the LORD are trustworthy,         making wise the simple.&#13; 8 The precepts of the LORD are right,         giving joy to the heart.         The commands of the LORD are radiant,         giving light to the eyes.&#13; 9 The fear of the LORD is pure,         enduring forever.         The ordinances of the LORD are sure         and altogether righteous.&#13; 10 They are more precious than gold,         than much pure gold;         they are sweeter than honey,         than honey from the comb.&#13; 11 By them is your servant warned;         in keeping them there is great reward.&#13; 12 Who can discern his errors?         Forgive my hidden faults.&#13; 13 Keep your servant also from willful sins;         may they not rule over me.         Then will I be blameless,         innocent of great transgression.&#13; 14 May the words of my mouth and the meditation of my heart         be pleasing in your sight,         O LORD, my Rock and my Redeemer.&#13;&#13;</itunes:summary>
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