Following are two excerpts from “Zeal Without Knowledge” by Hugh Nibley, which I hope will inspire you to share your insights:
Now we come to a subject with which the Prophet Joseph was greatly concerned. To keep the Saints always reaching for the highest and best, the utmost of their capacity, requires enormous motivation—and the gospel supplies it. Nothing can excite men to action like the contemplation of the eternities. The quality in which the Saints have always excelled is zeal.
Zeal is the engine that drives the whole vehicle: without it we would get nowhere. But without clutch, throttle, brakes, and steering wheel, our mighty engine becomes an instrument of destruction, and the more powerful the motor, the more disastrous the inevitable crack-up if the proper knowledge is lacking.
And this the Prophet Joseph considered a very dangerous situation in the Church. Speaking to the new Relief Society, "[he] commended them for their zeal, but said sometimes their zeal was not according to knowledge."19 What good is the power, he asks, without real intelligence and solid knowledge?
Some years ago, when it was pointed out that BYU graduates were the lowest in the nation in all categories of the Graduate Record Examination, the institution characteristically met the challenge by abolishing the examination. It was done on the grounds that the test did not sufficiently measure our unique "spirituality." We talked extensively about "the education of the whole man" and deplored that educational imbalance that comes when students' heads are merely stuffed with facts—as if there was any danger of that here!
But actually, serious imbalance is impossible if one plays the game honestly: true zeal feeds on knowledge, true knowledge cannot exist without zeal. Both are "spiritual" qualities. All knowledge is the gospel, but there must be a priority, "proper degrees," as the Prophet says, in the timing and emphasis of our learning, lest like the doctors of the Jews, we "strain at a gnat and swallow a camel" (Matthew 23:24). Furthermore, since one person does not receive revelation for another, if we would exchange or convey knowledge, we must be willing to have our knowledge tested.